Worth Getting, Worth Giving

The sense of commitment emerges again, but there is a new element. Like James (3:3-18), Solomon recognizes two types of wisdom. One comes from God, immeasurably valuable (14,15) and life-giving (16,18); the other is our own (7). Every day we make choices. With whom will we associate? Whose welfare will we seek? How will we spend our time and our money? Behind these lie fundamental questions: Whose wisdom will inform those choices? Will we trust God to lead us in his ways (5,6) or will we go with what seems right to a man (14:12)? Solomon has no doubt as to which is the better way.

Our determination to go God’s way is shown in two practical outcomes. First, we will honor him not just in our words but in our actions and, perhaps hardest of all, with our possessions (9,10). This is tough in any generation, but it can be especially difficult in modern societies where so much of our sense of self-worth depends on what we have. The consistent message of the Bible is that there are distinct benefits, especially in acquisitive societies, in giving God the first and the best rather than what is left (9). These will probably not yield the automatic financial benefits claimed by some, although those who give generously to God will not lose out, but giving will free us from competitive pressures and lead to spiritual growth and a deepening relationship with God (Mal. 3:10-12; 2 Cor. 9:6-8).

Second, our choice will be seen in accepting God’s discipline (11,12). It seems that Solomon was afraid that his son might go astray. Discipline is not the same as punishment: it is training for living in the right way. It may not be easy or pleasant, but it will yield results, just as the training undertaken by sportspeople leads to improved performance (Heb. 12:1-11).

Where might God be calling you to give more, to accept more of his discipline in your life? How are you responding?