WARNING: OFFENSIVE CONTENT!
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Opening Prayer
Thank you, Father, for your loving and faithful care. Thank you that your love for me never changes and your care provides everything I need and more.
Read EZEKIEL 16:1–34
For additional translations of the passage, use this link to Bible Gateway.
Jerusalem as an Adulterous Wife
16 The word of the Lord came to me: 2 “Son of man, confront Jerusalem with her detestable practices 3 and say, ‘This is what the Sovereign Lord says to Jerusalem: Your ancestry and birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite. 4 On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in cloths. 5 No one looked on you with pity or had compassion enough to do any of these things for you. Rather, you were thrown out into the open field, for on the day you were born you were despised.
6 “‘Then I passed by and saw you kicking about in your blood, and as you lay there in your blood I said to you, “Live!”[a] 7 I made you grow like a plant of the field. You grew and developed and entered puberty. Your breasts had formed and your hair had grown, yet you were stark naked.
8 “‘Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered your naked body. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign Lord, and you became mine.
9 “‘I bathed you with water and washed the blood from you and put ointments on you. 10 I clothed you with an embroidered dress and put sandals of fine leather on you. I dressed you in fine linen and covered you with costly garments. 11 I adorned you with jewelry: I put bracelets on your arms and a necklace around your neck, 12 and I put a ring on your nose, earrings on your ears and a beautiful crown on your head. 13 So you were adorned with gold and silver; your clothes were of fine linen and costly fabric and embroidered cloth. Your food was honey, olive oil and the finest flour. You became very beautiful and rose to be a queen. 14 And your fame spread among the nations on account of your beauty, because the splendor I had given you made your beauty perfect, declares the Sovereign Lord.
15 “‘But you trusted in your beauty and used your fame to become a prostitute. You lavished your favors on anyone who passed by and your beauty became his. 16 You took some of your garments to make gaudy high places, where you carried on your prostitution. You went to him, and he possessed your beauty.[b] 17 You also took the fine jewelry I gave you, the jewelry made of my gold and silver, and you made for yourself male idols and engaged in prostitution with them. 18 And you took your embroidered clothes to put on them, and you offered my oil and incense before them. 19 Also the food I provided for you—the flour, olive oil and honey I gave you to eat—you offered as fragrant incense before them. That is what happened, declares the Sovereign Lord.
20 “‘And you took your sons and daughters whom you bore to me and sacrificed them as food to the idols. Was your prostitution not enough? 21 You slaughtered my children and sacrificed them to the idols. 22 In all your detestable practices and your prostitution you did not remember the days of your youth, when you were naked and bare, kicking about in your blood.
23 “‘Woe! Woe to you, declares the Sovereign Lord. In addition to all your other wickedness, 24 you built a mound for yourself and made a lofty shrine in every public square. 25 At every street corner you built your lofty shrines and degraded your beauty, spreading your legs with increasing promiscuity to anyone who passed by. 26 You engaged in prostitution with the Egyptians, your neighbors with large genitals, and aroused my anger with your increasing promiscuity. 27 So I stretched out my hand against you and reduced your territory; I gave you over to the greed of your enemies, the daughters of the Philistines, who were shocked by your lewd conduct. 28 You engaged in prostitution with the Assyrians too, because you were insatiable; and even after that, you still were not satisfied. 29 Then you increased your promiscuity to include Babylonia,[c] a land of merchants, but even with this you were not satisfied.
30 “‘I am filled with fury against you,[d] declares the Sovereign Lord, when you do all these things, acting like a brazen prostitute! 31 When you built your mounds at every street corner and made your lofty shrines in every public square, you were unlike a prostitute, because you scorned payment.
32 “‘You adulterous wife! You prefer strangers to your own husband! 33 All prostitutes receive gifts, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors. 34 So in your prostitution you are the opposite of others; no one runs after you for your favors. You are the very opposite, for you give payment and none is given to you.
Footnotes
- Ezekiel 16:6 A few Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts repeat and as you lay there in your blood I said to you, “Live!”
- Ezekiel 16:16 The meaning of the Hebrew for this sentence is uncertain.
- Ezekiel 16:29 Or Chaldea
- Ezekiel 16:30 Or How feverish is your heart,
New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Reflect
‘Nothing in my hand I bring, / simply to thy cross I cling; / naked, come to thee for dress.’1
This chapter is not likely to be preached from or read aloud in church! The delinquency of Jerusalem is portrayed in a powerful and revolting allegory. The city is compared to a baby girl exposed at birth, without the normal minimum of attention. God takes pity on her, cares for her, and brings her up, making her his bride with garments and ornaments fit for a queen. Instead of showing gratitude and fidelity, however, she turns to prostitution and commits fornication with strangers— Egyptians, Assyrians, Chaldeans—even bribing them to become her lovers. The language borders on vulgarity. Not for the first time, one may wonder what Ezekiel’s wife was thinking as she heard it!
Ezekiel is deliberately using shock tactics to show the people how they have utterly and repeatedly rejected God. His use of graphic imagery may have been influenced by Hosea who, 150 years earlier, drew on the experiences of his own wife’s unfaithfulness. Hosea expressed the relationship between God and his people in terms of the covenant of marriage in order to demonstrate Israel’s spiritual adultery. Ezekiel is attacking the view, generated by their history, that God would always defend Israel and that Jerusalem was inviolate because of the covenant. Ezekiel’s ultimate purpose is to make the exiles recognize the truth about the situation and thus drive them to genuine repentance.
This is an uncomfortable passage, even implying that Israel’s sin included the abhorrent child sacrifice to pagan idols. It includes, however, a moving and powerful description of God, who chose Israel for his own purpose among the nations because of his own mysterious love and grace, not because of any attribute they possessed. Just like us. We need to take from this a fresh assurance of God’s grace and mercy.
Apply
The image of marriage in the Old Testament is developed in the New Testament. What does it mean to you that the church is the bride of Christ?
Closing prayer
Lord Jesus, I lift up my own church family to you, thanking you for it and asking that you keep us focused on you, ever ready to worship you, to serve you faithfully and wholeheartedly.
1 ‘Rock of Ages’, Augustus Toplady, 1776.
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