LORD, HAVE MERCY
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Opening Prayer
Thank you, Father, that your Word is trustworthy, that I can come to it confident of receiving truth, confident that I will find in it what I need to please you.
Read JUDE 1–16
For additional translations of the passage, use this link to Bible Gateway.
1 Jude, a servant of Jesus Christ and a brother of James,
To those who have been called, who are loved in God the Father and kept for[a] Jesus Christ:
2 Mercy, peace and love be yours in abundance.
The Sin and Doom of Ungodly People
3 Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people. 4 For certain individuals whose condemnation was written about[b] long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
5 Though you already know all this, I want to remind you that the Lord[c] at one time delivered his people out of Egypt, but later destroyed those who did not believe. 6 And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. 7 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
8 In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings. 9 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[d] 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.
11 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.
12 These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. 13 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
14 Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones 15 to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.”[e] 16 These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
Footnotes
- Jude 1:1 Or by; or in
- Jude 1:4 Or individuals who were marked out for condemnation
- Jude 1:5 Some early manuscripts Jesus
- Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).
- Jude 1:15 From the Jewish First Book of Enoch (approximately the first century b.c.)
- Jude 1:23 The Greek manuscripts of these verses vary at several points.
New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Reflect
‘To him who is able to keep you from stumbling … to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord’ (vv. 24, 25).
Jude’s language about false teachers and evil influencers in the church is very strong, but so is his affirming language toward believers. They are ‘called … loved … and kept’ by the Father for the Lord Jesus (v. 1). God holds them safe in loving, eternal security. They are God’s holy ones, to whom God has entrusted the faith
(v. 3). Not only can we trust God completely, but God trusts us with the true message of salvation. Jude contrasts this dramatically with the fate of the false teachers—ungodly, immoral, devious, and under the condemnation of God (v. 4)—kept for destruction. Jude identifies the greatest double danger to the believers: the perversion of the teaching about grace and the denial that Jesus Christ is Lord. Both lead to destruction, as he so vividly describes.
Jude is distressed that the believers have not recognized this attack on the church and the lordship of Christ. The clarity of the gospel message and the history of God’s people (vv. 5–11) should have been enough to show them the danger, but he realizes that they need a rude awakening. Jude’s warning is for those who are passive: there is a fight for the faith, so be alert and prepared! To the complicit, he warns: if you continue on this road, it leads to certain death.
We have a responsibility to contend for the faith that has been entrusted to us (v. 4). The church today is just as susceptible to power struggles, false and alluring teaching, falling away from the purity of the gospel, and bringing dishonor to the name of Jesus. How aware are we and how prepared are we to contend for the faith?
Apply
Where do you see the dangers Jude speaks of challenging the church today?
Closing prayer
Lord, have mercy. Christ, have mercy. Help me distinguish true from false; help me discern how best to honor Jesus as Lord and ‘be pure and blameless’ until Christ returns.1
1 Phil 1:9, 10
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