THE NEED FOR REPENTANCE
Lord, thank You for healing Your people.
Read 2 KINGS 20
20 In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the Lord says: Put your house in order, because you are going to die; you will not recover.”
2 Hezekiah turned his face to the wall and prayed to the Lord, 3 “Remember, Lord, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly.
4 Before Isaiah had left the middle court, the word of the Lord came to him: 5 “Go back and tell Hezekiah, the ruler of my people, ‘This is what the Lord, the God of your father David, says: I have heard your prayer and seen your tears; I will heal you. On the third day from now you will go up to the temple of the Lord. 6 I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city for my sake and for the sake of my servant David.’”
7 Then Isaiah said, “Prepare a poultice of figs.” They did so and applied it to the boil, and he recovered.
8 Hezekiah had asked Isaiah, “What will be the sign that the Lord will heal me and that I will go up to the temple of the Lord on the third day from now?”
9 Isaiah answered, “This is the Lord’s sign to you that the Lord will do what he has promised: Shall the shadow go forward ten steps, or shall it go back ten steps?”
10 “It is a simple matter for the shadow to go forward ten steps,” said Hezekiah. “Rather, have it go back ten steps.”
11 Then the prophet Isaiah called on the Lord, and the Lord made the shadow go back the ten steps it had gone down on the stairway of Ahaz.
Envoys From Babylon
12 At that time Marduk-Baladan son of Baladan king of Babylon sent Hezekiah letters and a gift, because he had heard of Hezekiah’s illness. 13 Hezekiah received the envoys and showed them all that was in his storehouses—the silver, the gold, the spices and the fine olive oil—his armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them.
14 Then Isaiah the prophet went to King Hezekiah and asked, “What did those men say, and where did they come from?”
“From a distant land,” Hezekiah replied. “They came from Babylon.”
15 The prophet asked, “What did they see in your palace?”
“They saw everything in my palace,” Hezekiah said. “There is nothing among my treasures that I did not show them.”
16 Then Isaiah said to Hezekiah, “Hear the word of the Lord: 17 The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the Lord. 18 And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.”
19 “The word of the Lord you have spoken is good,” Hezekiah replied. For he thought, “Will there not be peace and security in my lifetime?”
20 As for the other events of Hezekiah’s reign, all his achievements and how he made the pool and the tunnel by which he brought water into the city, are they not written in the book of the annals of the kings of Judah? 21 Hezekiah rested with his ancestors. And Manasseh his son succeeded him as king.
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
“Encourage one another daily, as long as it is called ‘Today,’ so that none of you may be hardened by sin’s deceitfulness” (Heb. 3:13).
The events recorded here are out of chronological order; they happen prior to the emptying of the treasuries to pay off Assyria (compare verse 15 with 18:14–16). They invite a comparison with the next chapter, where Judah reverts to idolatry. Like Hezekiah—who is mortally ill (though God takes pity on him and extends his life: 1,5,6)—so Judah is spiritually ill and given time to repent. Not only that, but God promises deliverance from Assyria (6), as well as giving a solar sign to reassure the king (9–11). While some try to work out a scientific reason for how the shadow reversed direction (was it a meteor casting a shadow?), the key is the symbolism it conveys: God turns back time for the king, as he does for the nation (T. R. Hobbs, 2 Kings, 288).
God’s gracious concern for Hezekiah stands in marked contrast with the king’s shockingly cheerful welcome of some visiting Babylonian envoys (12–19). Babylon was a rising power, beginning to flex its muscle against Assyrian domination. Hezekiah shows his treasures to the envoys perhaps to impress upon them that he is a worthy ally in a potential anti-Assyrian coalition. Even more disillusioning is his reaction when confronted by Isaiah’s prophecy (16–19): instead of being alarmed over the forthcoming devastation of his people, he is merely glad that it will not take place in his own lifetime. Likewise, Judah keeps veering away from the Lord again and again with no apparent concern for the disaster that awaits.
Nevertheless, we read that Hezekiah returns to trust in the Lord and is delivered. The question remains: will Judah repent? Although prophecies about future events often sound unalterable, they are given to in order to evoke a response: tragedy need not happen (R. W. L. Moberly, Old Testament Theology, 120; e.g., Jon. 3:4–10). Hope remains: if only Judah repents, perhaps God will relent. Sadly, it is not to be.
Examine your own heart and pray also for others, that we may not become insensitive to sin but turn to the Lord.
Lord, I remain separate from the defiling influences of this world because You have commanded me to do so.