OUTDATED ADVICE?
Opening Prayer
Lord, we treasure all biblical advice on marriage.
Read EPHESIANS 5:21–33
Instructions for Christian Households
21 Submit to one another out of reverence for Christ.
22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing[a] her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[b] 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
Footnotes
- Ephesians 5:26 Or having cleansed
- Ephesians 5:31 Gen. 2:24
New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Meditate
‘God “made them male and female” “… A man will … be united to his wife and the two will become one” … what God has joined together, let no one separate’ (Mark 10:6–9).
Think Further
We should all submit to each other and be grateful that Christ made the ultimate submission (21). Paul only uses the verb once, so the sentence about wives is part of the wider context of Christian relationships. But it does say submit (Greek, hypotasso, meaning submit, obey)! Conservative readers say that if husbands led families there would be less divorce and social disorder. Liberals say that these texts are used to justify abuse of women and children. Moderates suggest that an authority structure is necessary in the family but using these verses to condone male supremacy abuses Scripture. These words were written when marriages were arranged, most women were illiterate, and few had independent income. It is presumptuous that, 2,000 years later, we think we know more than they did about what was good and godly in first-century Christian families. Today, women are well educated, earn income, choose whom to marry, and access contraception. Godly advice needs to be different for modern families where responsibilities are shared according to the partners’ different gifts and expertise.
What about the husbands? After 2,000 years have we men also moved beyond this ‘outdated advice’? Do we no longer need to love our wives as Christ loved the church? Now that women are more independent, do we no longer need to give ourselves up for them (25)? Am I free at last to put my needs ahead of my wife’s and concentrate on cultivating myself? Deep within me, I know the answer. We men must still put the needs of our wives ahead of our own, trying and too often failing to be Christ-like for them. For me, that includes not telling the women in my life, whom I love and respect, how they should interpret this text. But I can keep my own vow.
Apply
‘I … take thee … to my wedded wife, … for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part’ (Solemnization of Matrimony, Book of Common Prayer).
Closing prayer
Lord, You are the master architect of everything you make, including marriage. Help us to walk in conformity with Your design.
Book and Author Intros
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