DRY GRASS
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Opening Prayer
Father, thank you that out of your grace and mercy you forgive my wrongs; help me to graciously and mercifully forgive those who wrong me.
Read PSALM 129
For additional translations of the passage, use this link to Bible Gateway.
A song of ascents.
1 “They have greatly oppressed me from my youth,”
let Israel say;
2 “they have greatly oppressed me from my youth,
but they have not gained the victory over me.
3 Plowmen have plowed my back
and made their furrows long.
4 But the Lord is righteous;
he has cut me free from the cords of the wicked.”
5 May all who hate Zion
be turned back in shame.
6 May they be like grass on the roof,
which withers before it can grow;
7 a reaper cannot fill his hands with it,
nor one who gathers fill his arms.
8 May those who pass by not say to them,
“The blessing of the Lord be on you;
we bless you in the name of the Lord.”
New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Reflect
When you offer forgiveness to someone, how do you deal with forgetting the wrong you suffered?
Living roofs have become something of a fashion among conservation-minded folk. Instead of a slate or stone covering to a building, there is a layer of growing medium, planted with grasses, sedums, and wildflowers. A living roof is beneficial to wildlife, aids water runoff management, and is good insulation. However, it does have its drawbacks. Because the growing medium is shallow, it dries out very easily (does this remind you of a parable Jesus told?) and the plants die. Also, it is no use for growing the year’s vegetable crop, as the roots cannot develop.
This psalm is one of the series known as ‘Songs of Ascent,’ probably sung by pilgrims entering Jerusalem for one of the festivals, such as Passover, or climbing the steps to the temple. First, it gives a highly truncated version of the oppressed history of the nation of Israel, ending with a triumphant celebration of their freedom delivered by a righteous God. Then it’s the turn of those who doled out the oppression. The psalm compares them to that grass on the roof. They are shameful and beyond reckoning (v. 5), transient (v. 6), non-productive (v. 7), and friendless (v. 8).
How do we respond to those who cause us worry, stress. and pain? The psalms frequently hold nothing back in their demands for justice and revenge. This is a perfect example. Jesus gives a modified, maybe more constructive, approach: ‘love your enemies and pray for those who persecute you’.1 Rather than annihilation, our hope is for transformation.
Apply
Think of three people with whom you have relationship problems. Pray for them in an honest way, acknowledging the issues and praying for them in a way which benefits them.
Closing prayer
Jesus, thank you for the reconciliation that is mine in you. ‘Lord, make me an instrument of your peace: where there is hatred, let me sow love; where there is injury pardon’.2
1 Matt 5:44 2 Francis of Assisi 1181–1226
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