CALLING
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Opening Prayer
Lord Jesus, in the things I say and do today, help me to be sensitive to your direction, ready to follow you and bring you glory.
Read JOHN 10:1–10
For additional translations of the passage, use this link to Bible Gateway.
The Good Shepherd and His Sheep
10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6 Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.
7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
Footnotes
- John 10:9 Or kept safe
New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Reflect
‘He tends his flock like a shepherd: he gathers the lambs in his arms and carries them close to his heart.’1 In what ways is the Lord carrying you?
Of all the images of Jesus, the Good Shepherd must be the favorite down through the centuries. It is ironic that in this modern world, where farming is consigned to fewer people, that it is this metaphor of Jesus that is still one of the most recognized, persistent, and prevalent.
‘Why are you telling us this?’ the Pharisees must wonder. In the towns and villages where most inhabitants own sheep for wool, everyone knows that the hired gatekeeper, who guards the communal sheepfold overnight, is the one with the key. Of course, anyone sneaking in another way is up to no good. Countless times they have watched young shepherds coming to the pen in the morning, calling out their own flock from all the others. They have laughed at the amazing knack of silly sheep identifying their shepherd’s voice and following him because they trust he will take them to grass and water. Furthermore, the practice of shepherds staying out overnight in temporary shelters is nothing new: sometimes they have to go far in the wilderness in search of green pasture. It makes perfect sense for them to lie at the entrance like a door to protect their flocks from constant danger. ‘So, Jesus, tell us something novel,’ his listeners might want to say.
The Pharisees don’t hear his voice. They have just expelled the once-blind man because his miraculous experience of salvation and freedom threatens their comfort. They won’t accept that they might be the undershepherds who through greed and self-interest, have failed to defend and nourish God’s people. They can’t recognize Jesus as the rightful Shepherd, the fulfillment of God’s age-old promises. They can make no sense of him as the Gate, open so that the sheep who hear and follow may revel in his abundant life.
Apply
I may know the truths of Jesus as Shepherd, but how carefully do I listen to his voice?
Closing prayer
Lord, with thanksgiving, I lift up to you the leadership of my church. As they seek you, help them to hear and follow your voice.
1 Isa 40:11
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