Bring Us Back
Opening Prayer
Loving Lord, I come to You at Your invitation, drawn by the magnetism of Your love and the need for Your guidance.
Read JEREMIAH 31:1-22
For additional translations of the passage, use this link to Bible Gateway.
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Scripture taken from the THE HOLY BIBLE, NEW INTERNATIONAL VERSION, NIV Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Reflect
“Hope in the God of all our tomorrows provides optimism for the future and gives strength for today” (Haddon Robinson). This is the God Jeremiah trusted and proclaimed.
The Book of Consolation has long been the title of Jeremiah 30 and 31. The God of the Exodus, the God whose people found “grace in the wilderness” (2, NRSV), will restore them again. His love is everlasting (3). The choice of words is potent: God’s love and loving kindness (or faithfulness) from ancient time are the essential covenantal attributes of God. In this great hymn of blessing and restoration, familiar psalm language abounds: shepherd, keeper, water, paths. Not only is God the God of the Law, the God of the Covenant–God is also the God of our songs.
The surprising shift at verse 15 reminded Jeremiah’s hearers of a harsh reality. He had forcefully proclaimed that hard times would come–and they had–and still more sorrow lay ahead (e.g. Jer. 5:1-11; 15:1-9), but God offers the destitute a hope and a future. Ephraim, one of Rachel’s children, stands for all her weeping descendants. Matthew discerns a fulfillment of this prophecy in the slaughter of babies at Bethlehem (Matt. 2:18), but here, God’s people confess their willfulness and disobedience. “Bring me back! Let me come back!” cries Ephraim (18, NRSV).
This is reinforced with important feminine imagery. Virgin Israel is often the metaphor of the people of God, pure as they should be, but now she has become the prodigal daughter, urged here to return. In returning, she must do what we all should do. She must turn around and face the other way. That is in fact the true meaning of the word “repentance.” This is not advice to the godless, to the unconverted. This is advice to people like us, like the prodigal virgin Israel, who have known God and who can still turn and face back the other way. She–and we–can still return home.
Apply
Jeremiah speaks of God’s favor (2), love (3), and fullness (4-6, 11-14). He also speaks of God’s comfort (15-17), and our need of repentance (19). Which of these do you identify with and why?
Closing prayer
Lord of love and faithfulness, I am Your errant child and I turn to face You now. Help me find the right path. Bring me back.
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