UNCOMFORTABLE READING
Opening Prayer
In those times when I don’t understand you, sovereign Lord, help me to trust you.
Read NUMBERS 31:1-24
For additional translations of the passage, use this link to Bible Gateway.
Vengeance on the Midianites
31 The Lord said to Moses, 2 “Take vengeance on the Midianites for the Israelites. After that, you will be gathered to your people.”
3 So Moses said to the people, “Arm some of your men to go to war against the Midianites so that they may carry out the Lord’s vengeance on them. 4 Send into battle a thousand men from each of the tribes of Israel.” 5 So twelve thousand men armed for battle, a thousand from each tribe, were supplied from the clans of Israel. 6 Moses sent them into battle, a thousand from each tribe, along with Phinehas son of Eleazar, the priest, who took with him articles from the sanctuary and the trumpets for signaling.
7 They fought against Midian, as the Lord commanded Moses, and killed every man. 8 Among their victims were Evi, Rekem, Zur, Hur and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword. 9 The Israelites captured the Midianite women and children and took all the Midianite herds, flocks and goods as plunder. 10 They burned all the towns where the Midianites had settled, as well as all their camps. 11 They took all the plunder and spoils, including the people and animals, 12 and brought the captives, spoils and plunder to Moses and Eleazar the priest and the Israelite assembly at their camp on the plains of Moab, by the Jordan across from Jericho.
13 Moses, Eleazar the priest and all the leaders of the community went to meet them outside the camp. 14 Moses was angry with the officers of the army—the commanders of thousands and commanders of hundreds—who returned from the battle.
15 “Have you allowed all the women to live?” he asked them. 16 “They were the ones who followed Balaam’s advice and enticed the Israelites to be unfaithful to the Lord in the Peor incident, so that a plague struck the Lord’s people. 17 Now kill all the boys. And kill every woman who has slept with a man, 18 but save for yourselves every girl who has never slept with a man.
19 “Anyone who has killed someone or touched someone who was killed must stay outside the camp seven days. On the third and seventh days you must purify yourselves and your captives. 20 Purify every garment as well as everything made of leather, goat hair or wood.”
21 Then Eleazar the priest said to the soldiers who had gone into battle, “This is what is required by the law that the Lord gave Moses: 22 Gold, silver, bronze, iron, tin, lead 23 and anything else that can withstand fire must be put through the fire, and then it will be clean. But it must also be purified with the water of cleansing. And whatever cannot withstand fire must be put through that water. 24 On the seventh day wash your clothes and you will be clean. Then you may come into the camp.”
New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Reflect
Before reading this chapter, remind yourself of the character of God through Psalm 103.This must be one of the most distasteful chapters of the Bible. It apparently condones genocide, including the destruction of children, and the distribution of women as commodities for men. If ever there was a chapter that needed to be read in the wider context of the whole Bible, this is it!
It could be argued that these gruesome actions were simply Moses’ personal interpretation of the Lord’s command to ‘take vengeance on the Midianites,’ particularly as, under Balaam, their women had been responsible for leading Israelite men into idolatry (vs 15,16). However, it’s uncomfortable reading.
Whether we acknowledge him or not, our modern reading of chapters like this is impacted by Jesus. Ancient history is littered with similar accounts of vengeance, devoid of any hint of embarrassment or shame, and the editors of Numbers seemed to find nothing in this chapter to object to. But in Jesus, a new way of thinking was introduced because he triumphed over ‘the powers and authorities’ by the cross, the epitome of shame and weakness (Colossians 2:15). This is why we find this chapter so difficult.
We may consider ourselves perfectly civilized and above the behavior of the Israelites. But modern history shows that this is not the case. Every thought needs to be brought into subjection to Christ (2 Corinthians 10:5).
Apply
Do I consider myself morally superior to some people or cultures? (See 1 Corinthians 4:4.)
Closing prayer
Lord God, I know my daily need of a Savior. Thank you for Jesus and for my redemption in him. May my life be a testimony for your great grace and mercy.
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