SHAME AND THE CITY
Opening Prayer
Show me today, Lord Jesus, what I need to know about you, myself, and those whom my life will touch.
Read ISAIAH 3:1 – 4:1
Judgment on Jerusalem and Judah
3 See now, the Lord,
the Lord Almighty,
is about to take from Jerusalem and Judah
both supply and support:
all supplies of food and all supplies of water,
2 the hero and the warrior,
the judge and the prophet,
the diviner and the elder,
3 the captain of fifty and the man of rank,
the counselor, skilled craftsman and clever enchanter.
4 “I will make mere youths their officials;
children will rule over them.”
5 People will oppress each other—
man against man, neighbor against neighbor.
The young will rise up against the old,
the nobody against the honored.
6 A man will seize one of his brothers
in his father’s house, and say,
“You have a cloak, you be our leader;
take charge of this heap of ruins!”
7 But in that day he will cry out,
“I have no remedy.
I have no food or clothing in my house;
do not make me the leader of the people.”
8 Jerusalem staggers,
Judah is falling;
their words and deeds are against the Lord,
defying his glorious presence.
9 The look on their faces testifies against them;
they parade their sin like Sodom;
they do not hide it.
Woe to them!
They have brought disaster upon themselves.
10 Tell the righteous it will be well with them,
for they will enjoy the fruit of their deeds.
11 Woe to the wicked!
Disaster is upon them!
They will be paid back
for what their hands have done.
12 Youths oppress my people,
women rule over them.
My people, your guides lead you astray;
they turn you from the path.
13 The Lord takes his place in court;
he rises to judge the people.
14 The Lord enters into judgment
against the elders and leaders of his people:
“It is you who have ruined my vineyard;
the plunder from the poor is in your houses.
15 What do you mean by crushing my people
and grinding the faces of the poor?”
declares the Lord, the Lord Almighty.
16 The Lord says,
“The women of Zion are haughty,
walking along with outstretched necks,
flirting with their eyes,
strutting along with swaying hips,
with ornaments jingling on their ankles.
17 Therefore the Lord will bring sores on the heads of the women of Zion;
the Lord will make their scalps bald.”
18 In that day the Lord will snatch away their finery: the bangles and headbands and crescent necklaces, 19 the earrings and bracelets and veils, 20 the headdresses and anklets and sashes, the perfume bottles and charms, 21 the signet rings and nose rings, 22 the fine robes and the capes and cloaks, the purses 23 and mirrors, and the linen garments and tiaras and shawls.
24 Instead of fragrance there will be a stench;
instead of a sash, a rope;
instead of well-dressed hair, baldness;
instead of fine clothing, sackcloth;
instead of beauty, branding.
25 Your men will fall by the sword,
your warriors in battle.
26 The gates of Zion will lament and mourn;
destitute, she will sit on the ground.
4 1 In that day seven women
will take hold of one man
and say, “We will eat our own food
and provide our own clothes;
only let us be called by your name.
Take away our disgrace!”
New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Reflect
In what ways does your church leadership encourage you to follow Christ more closely? When was the last time you thanked them for their ministry to you?The English nursery rhyme ‘Mary, Mary, Quite Contrary’ does not tell us why Mary was contrary! Some people just enjoy being that way. They like trying to run up the down escalator, or taking the opposite view in a discussion.
In Isaiah’s Jerusalem, it was infinitely more serious. Instead of loving God, people were defying him (v. 8); instead of loving their neighbor, they were crushing the poor (v. 15). So Isaiah delivered God’s judgment on the city, described in terms of the city being captured (similar to what actually happened when the Babylonians eventually destroyed Jerusalem after Isaiah’s death). The Lord would withdraw his support. The people would have no food, no water (v. 1), no one capable of leadership (vv. 2–7), and no dignity (3:15–4:1). They would turn on each other and the city would be flattened (vv. 5, 6). They would lose everything, like the poor they exploited. Their shame would be complete. As captives, they might even be paraded unwashed, bound, branded, and shaven-headed (v. 24). Prized possessions and haughty appearance would count for nothing (vv. 18–23). Status symbols would become their condemnation.
Was there any hope? Yes, as we shall see tomorrow. The righteous would reap their reward (v. 10). A ‘remnant’ would survive.
Apply
The Lord knows what poor and powerless people must cope with, but do we? How we act toward them is a key question when the Lord assesses us (v. 15).
Closing prayer
I ask, Father, that you would lead me to those for whom I can be an instrument of your love; help me to share freely all that you have given me through your Word.
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