MISCONCEPTIONS
Opening Prayer
Heavenly Father, by the power of your Holy Spirit, speak to me through your Word, put right my wrong thinking and set me on your path of life.
Read 1 KINGS 20:22–43
For additional translations of the passage, use this link to Bible Gateway.
22 Afterward, the prophet came to the king of Israel and said, “Strengthen your position and see what must be done, because next spring the king of Aram will attack you again.”
23 Meanwhile, the officials of the king of Aram advised him, “Their gods are gods of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they. 24 Do this: Remove all the kings from their commands and replace them with other officers. 25 You must also raise an army like the one you lost—horse for horse and chariot for chariot—so we can fight Israel on the plains. Then surely we will be stronger than they.” He agreed with them and acted accordingly.
26 The next spring Ben-Hadad mustered the Arameans and went up to Aphek to fight against Israel. 27 When the Israelites were also mustered and given provisions, they marched out to meet them. The Israelites camped opposite them like two small flocks of goats, while the Arameans covered the countryside.
28 The man of God came up and told the king of Israel, “This is what the Lord says: ‘Because the Arameans think the Lord is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the Lord.’”
29 For seven days they camped opposite each other, and on the seventh day the battle was joined. The Israelites inflicted a hundred thousand casualties on the Aramean foot soldiers in one day. 30 The rest of them escaped to the city of Aphek, where the wall collapsed on twenty-seven thousand of them. And Ben-Hadad fled to the city and hid in an inner room.
31 His officials said to him, “Look, we have heard that the kings of Israel are merciful. Let us go to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.”
32 Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-Hadad says: ‘Please let me live.’”
The king answered, “Is he still alive? He is my brother.”
33 The men took this as a good sign and were quick to pick up his word. “Yes, your brother Ben-Hadad!” they said.
“Go and get him,” the king said. When Ben-Hadad came out, Ahab had him come up into his chariot.
34 “I will return the cities my father took from your father,” Ben-Hadad offered. “You may set up your own market areas in Damascus, as my father did in Samaria.”
Ahab said, “On the basis of a treaty I will set you free.” So he made a treaty with him, and let him go.
A Prophet Condemns Ahab
35 By the word of the Lord one of the company of the prophets said to his companion, “Strike me with your weapon,” but he refused.
36 So the prophet said, “Because you have not obeyed the Lord, as soon as you leave me a lion will kill you.” And after the man went away, a lion found him and killed him.
37 The prophet found another man and said, “Strike me, please.” So the man struck him and wounded him. 38 Then the prophet went and stood by the road waiting for the king. He disguised himself with his headband down over his eyes. 39 As the king passed by, the prophet called out to him, “Your servant went into the thick of the battle, and someone came to me with a captive and said, ‘Guard this man. If he is missing, it will be your life for his life, or you must pay a talent[a] of silver.’ 40 While your servant was busy here and there, the man disappeared.”
“That is your sentence,” the king of Israel said. “You have pronounced it yourself.”
41 Then the prophet quickly removed the headband from his eyes, and the king of Israel recognized him as one of the prophets. 42 He said to the king, “This is what the Lord says: ‘You have set free a man I had determined should die.[b] Therefore it is your life for his life, your people for his people.’” 43 Sullen and angry, the king of Israel went to his palace in Samaria.
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Footnotes
- 1 Kings 20:39 That is, about 75 pounds or about 34 kilograms
- 1 Kings 20:42 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Reflect
In what ways does your prayer life reflect on your dependence on God’s love and care for you?This passage deals with key misconceptions about the God of Israel: that he was limited (v. 23) and that his mercy meant he was a pushover (v. 31).
First, the Arameans, like other ancient peoples, believed in gods with limited power who only had jurisdiction over distinct geographical areas. The Lord wanted Ahab to think differently (v. 28). The Lord was not limited; he was not even in a battle with any other god. There was no contest because no other gods existed! He proved this by using Israel’s paltry army (v. 27) to inflict heavy losses on a well-equipped force that vastly outnumbered them. The writer of 1 and 2 Kings implied that God controlled every event in this battle, even the freak ‘accident’ (v. 30).
The second misconception was the nature of God’s mercy. Ben-Hadad assumed that his life came at the price of a city or two (v. 34). But rebellion against God had only one outcome: death (v. 42). Ahab paid the price for the mercy shown to Ben-Hadad, just as another King, Jesus, paid the price for the mercy shown to us. His life was offered for our life.
Apply
Your Heavenly Father is unlimited in power. The Lord Jesus Christ gave his life as a ransom for ours. The Holy Spirit shows us the glories of God. How can you praise them?
Closing prayer
Forgive me, Almighty God, when I forget that there is not limit to what you can and will do for your children. Help me to put greater trust in your faithfulness.
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