LOVE YOUR ‘FRENEMIES’
Opening Prayer
As I read your Word today, Father, show me new reasons for courage to live in the ways you require. Give me vision to serve you with confidence and hope.
Read ISAIAH 15, 16
A Prophecy Against Moab
15 A prophecy against Moab:
Ar in Moab is ruined,
destroyed in a night!
Kir in Moab is ruined,
destroyed in a night!
2 Dibon goes up to its temple,
to its high places to weep;
Moab wails over Nebo and Medeba.
Every head is shaved
and every beard cut off.
3 In the streets they wear sackcloth;
on the roofs and in the public squares
they all wail,
prostrate with weeping.
4 Heshbon and Elealeh cry out,
their voices are heard all the way to Jahaz.
Therefore the armed men of Moab cry out,
and their hearts are faint.
5 My heart cries out over Moab;
her fugitives flee as far as Zoar,
as far as Eglath Shelishiyah.
They go up the hill to Luhith,
weeping as they go;
on the road to Horonaim
they lament their destruction.
6 The waters of Nimrim are dried up
and the grass is withered;
the vegetation is gone
and nothing green is left.
7 So the wealth they have acquired and stored up
they carry away over the Ravine of the Poplars.
8 Their outcry echoes along the border of Moab;
their wailing reaches as far as Eglaim,
their lamentation as far as Beer Elim.
9 The waters of Dimon[a] are full of blood,
but I will bring still more upon Dimon[b]—
a lion upon the fugitives of Moab
and upon those who remain in the land.
Footnotes
- Isaiah 15:9 Dimon, a wordplay on Dibon (see verse 2), sounds like the Hebrew for blood.
- Isaiah 15:9 Dimon, a wordplay on Dibon (see verse 2), sounds like the Hebrew for blood.
16 Send lambs as tribute
to the ruler of the land,
from Sela, across the desert,
to the mount of Daughter Zion.
2 Like fluttering birds
pushed from the nest,
so are the women of Moab
at the fords of the Arnon.
3 “Make up your mind,” Moab says.
“Render a decision.
Make your shadow like night—
at high noon.
Hide the fugitives,
do not betray the refugees.
4 Let the Moabite fugitives stay with you;
be their shelter from the destroyer.”
The oppressor will come to an end,
and destruction will cease;
the aggressor will vanish from the land.
5 In love a throne will be established;
in faithfulness a man will sit on it—
one from the house[a] of David—
one who in judging seeks justice
and speeds the cause of righteousness.
6 We have heard of Moab’s pride—
how great is her arrogance!—
of her conceit, her pride and her insolence;
but her boasts are empty.
7 Therefore the Moabites wail,
they wail together for Moab.
Lament and grieve
for the raisin cakes of Kir Hareseth.
8 The fields of Heshbon wither,
the vines of Sibmah also.
The rulers of the nations
have trampled down the choicest vines,
which once reached Jazer
and spread toward the desert.
Their shoots spread out
and went as far as the sea.[b]
9 So I weep, as Jazer weeps,
for the vines of Sibmah.
Heshbon and Elealeh,
I drench you with tears!
The shouts of joy over your ripened fruit
and over your harvests have been stilled.
10 Joy and gladness are taken away from the orchards;
no one sings or shouts in the vineyards;
no one treads out wine at the presses,
for I have put an end to the shouting.
11 My heart laments for Moab like a harp,
my inmost being for Kir Hareseth.
12 When Moab appears at her high place,
she only wears herself out;
when she goes to her shrine to pray,
it is to no avail.
13 This is the word the Lord has already spoken concerning Moab. 14 But now the Lord says: “Within three years, as a servant bound by contract would count them, Moab’s splendor and all her many people will be despised, and her survivors will be very few and feeble.”
Footnotes
- Isaiah 16:5 Hebrew tent
- Isaiah 16:8 Probably the Dead Sea
New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Reflect
In a 24-hour news agenda dominated by vying powers, turn to another throne. Let’s gaze at the seat of all power and authority, in heaven and on earth, on which sits the King of love, justice and fairness.Isaiah’s attention then turned to a much closer neighbor, Moab. Lying east along the Jordan, Judah and the northern kingdom of Israel had a complicated relationship with Moab. Under King David, Israel ruled over this territory, but the civil war saw them isolated against other enemies. The origin of its story is given in Genesis 19, where the child born out of incest between Lot and his daughter was named Moab.
During the nation’s desert wanderings, Balak, king of Moab, hired Balaam to curse the Israelites (Numbers 22). But the Moabites were also presented in a more favorable light. For example, the book of Ruth tells the story of the young Moabite woman whose character, lifestyle, and faith in the God of Israel were celebrated (e.g., Ruth 3:11,12). In modern parlance, Moab was a ‘frenemy’ (friend and enemy). The prophet called the Moabites back into friendship with Judah by telling them to send tribute to Jerusalem (16:1), to enjoy the protection and rule that would once again flow from the throne of David (16:5).
Apply
Is there anyone you find difficult to love? How would God have you pray for them?
Closing prayer
Jesus, help me to graciously offer friendship wherever you lead me, toward anyone I meet. Help my friendship reflect that which you offer me—wholehearted and without reservation.
Book and Author Intros
Extras
Click here to sign up to receive the EXTRAs via email each quarter.
© 2024 Scripture Union U.S.A. All rights reserved. Reproduction of the whole or any part of the contents without written permission is prohibited.
Discovery is published in the USA under license from Scripture Union England and Wales, Trinity House, Opal Court, Opal Drive, Fox Milne, Milton Keynes, MK15 0DF.