PUBLIC WITNESS
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Opening Prayer
Father, help me not only to receive from your Word; help me to share its life-saving message with others.
Read RUTH 4:1–12
For additional translations of the passage, use this link to Bible Gateway.
Boaz Marries Ruth
4 Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer[a] he had mentioned came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.
2 Boaz took ten of the elders of the town and said, “Sit here,” and they did so. 3 Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. 4 I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[b] will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.”
“I will redeem it,” he said.
5 Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the[c] dead man’s widow, in order to maintain the name of the dead with his property.”
6 At this, the guardian-redeemer said, “Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.”
7 (Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)
8 So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.
9 Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!”
11 Then the elders and all the people at the gate said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”
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Footnotes
- Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
- Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
- Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the
New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Reflect
Meditate on these lyrics: ‘There is a redeemer, / Jesus, God’s own Son, / Precious Lamb of God, Messiah / Holy One.’*Over the years, we have all attended wedding ceremonies. I love the moments that involve those supporting the wedding couple: ‘We will,’ declared fervently by family and friends. And that sacred moment in the Anglican service, when the stole is wrapped around the couple’s hands: ‘Therefore what God has joined together, let no one separate’ (Mark 10:9). An integral part of the covenant-making in marriage is public witness, an accountability to the wider com- munity, recognizing both their ongoing support for the couple and their prayers.
In our story today, uncertainty hangs in the air as Boaz rushes to the city gate, where elders gather, and judicial matters are resolved. Boaz has transactions to make, and they have to be witnessed in public. We discover there is another kinsman-redeemer closer in line than Boaz (vv. 3, 4). Boaz strategically maneuvers the discus- sion so the unnamed kinsman realizes the personal sacrifice of marrying Ruth, a Moabite (v. 6). This first transaction is witnessed with the traditional transfer of a shoe (v. 7); Boaz can now officially redeem Ruth in marriage. This is done publicly in front of the elders, receiving not only their public acknowledgment of this union but also their blessing for Boaz and Ruth’s life together (vv. 11, 12).
Apply
How does your faith community encourage married couples? In what ways can you participate in that support?
Closing prayer
Loving Father, help me to support and pray for married couples I am privileged to know and love.
*‘There is a Redeemer’, Melody Green, 1982.
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